Yaiva of jobs and names

My previous publications
published in the magazine "Good Times":
by
Good Times Verlag
Marita Schillerwein
Eissendorfer Pferdeweg 50
2100 Hamburg 90

1 Verkaufen Tauschen Teilen (= Selling Exchanging Sharing)
in Nr. 30 - März 1988

2 Theoretiker und Lichtgestalter (= Theorists and Creators of Light)
in Nr. 34 - Juni 1988

3 Hat der Meister gute Zahlen? (= Does the Master have good Numbers?)
in Nr. 37 - Oktober 1988

4 Der Meister und der Gehörnte (= The Master and the Horned One)
in Nr. 44 - Mai 1989

Die Magie der Zahlen (= The Magic of Numbers)
5 I.Teil in Nr. 31 - April 1988
6 II.Teil in Nr. 32 - Mai 1988
7 III.Teil in Nr. 34 - Juni 1988
8 IV.Teil in Nr. 36 - September 1988
9 V.Teil in Nr. 37 - Oktober 1988
10 VI.Teil in Nr. 44 - Mai 1989

published in the magazine "Abrahadabra":
by
Kersken-Canbaz-Verlag
Breite Str. 65
29468 Bergen/ Dumme

Die Numerologischen Inspirationen (=The Numerical Inspirations)
11 I.Teil in Nr. 12 - Dezember 1991
12 II.Teil in Nr. 1 - Januar 1992

13 Buddha oder Moses - zwei Wege der Numerologie (=Two Lines of Numerology )
in Nr. 4 - April 1992
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What is Yaiva

Yaiva is the examination of the movement of the spirit through the powerof words. Yaiva produces linguistic equations between the inner backgroundof speech and its outward articulation.

Yaiva takes into account levels of oscillation, spiritual currents and mentalramification: The date of birth, the name and the sex.

The naming of all subtle, spiritual processes which take place in the humanbody was obtained from the oldest book in the world, Rigveda, in the exactscientific translation of the Sanskrit language.

The discovery, the application and the cultivation of these correlationsis Yaiva.

In contrast to contemporary, negative sciences, the results of Yaiva do notbecome outdated, but rather become gradually visible depending on the developmentof the individual consciousness.

The average time-period for perceiving the results is four years. You cantest the reliability of Yaiva for yourself by checking the results of thepast.

The methods of demonstration were chosen in such a way that they can be easilycomprehended.

The Yaiva method, the results and this book came into being through privatework, totally independent of the social and spiritual constraints of occidentalzivilisation.

The Yaiva equations provide documented evidence, however, Yaiva has no political,material or social obligation to comply with any scientific rules.

Thus, every reader has the possibility of testing and is invited to formhis or her own independent opinion.

All of the clear analyses which I made 5 years ago and which were publishedin the magazine "Good Times" were confirmed by press reports later.

3.1 The choice of terms to be analysed

Why did I analyse mainly sentences and terms for the choice of demonstrationinstead of personal names?

Nothing is easier than analysing the names of well-known personalities, butin case one would make known something unfamiliar or unpleasant, this couldlead to defensive statements by the individual concerned.

On the other hand, predicting an unknown person's full curriculum vitae orhis traits of character and then having this "chance" person acknowledgethese "facts" is a popular trick used by salesmen and by the advertisingof all branches. The "chance" person, which is often presented as an"independent, competent person" or as "an expert: Prof. Dr. Dr. The Best",is usually an individual who is being paid to spread a positive, sales-promotingimpression about the offered method or product.

One false impression can destroy a thousand facts. The media are full offalse impressions. There is a gradual tendency to no longer form one's ownopinion based on the news in the media. Presenting the correct analysis ofpersons who are known beforehand in order to give evidence is therefore notsound and cannot withstand criticism.

Also, claiming that the method/product is successful with competent peopleas politicians, kings or single personalities as for example Bill Gates,is an evil marketing-lie, as long as these persons are unreachable for personalqueries. Trusting well-known individuals has at any rate proven to be highlydisappointing.

If one is going to trust someone, then it should be someone who has a longexperience in the effort to becoming humane. These true heroes radiate fromwithin. Such an effect can be attained neither with expensive clothing norwith previously studied behaviour, cosmetics, plastic surgery or sports.These are the saints.

They are, however, so rare, that I must promptly recommend: Trust only yourselfand form yourself a free opinion.

The third reason why I do not find the analysis of personal names appropriatefor the demonstration of the effectiveness of the method, is this: Many peoplehave a mental tendency to fulfill those prophecies which are directed straightat their ego. This self-fulfilling prophecy, however, cannot be valid asevidence of an independent, objective method.

The effect of the self-fulfilling prophecy is very often presented asdemonstration of the effectiveness, instead of "calling a spade a spade".Thus, a method which is basically good, can easily be labeled as "fraud".

The Yaiva is a unique, universal method, providing personal as well as objectiveproofs. It requires your personal, critical examination.

To me, objective means that every person with a bit of intelligence is capableof dealing with the demonstration, understanding it and judging it independently.

3.2 Criteria of the objective demonstration

I chose the following criteria in order to get objective evidence:

The chosen terms and sentences from various areas of life should be knownto the vast majority of people, in order to exclude the possibility of polemicmanipulation of the meaning. The level of indication should not be reducedto the limits of relative frequency of a statement, to the prediction ofYes or No. Those statements which were to be found true later must show anew meaning in the process, one that was not gained from examining the contentsof words or terms. Of course the correct Yaiva statements did not alwaysprovide something completely new. Linguistic contributions were analysed,the meaning of which did not differ from the truth-content of thesubconscious.All the more valuable, then, are those statements in which indeedthe unknown manifested itself as that which was right - see the "case ofthe SDI".

Yaiva demonstration also avoids the retarded knowledge which is typical forexample of the prophecies of Nostradamus or the Jewish Cabalists. Their textsare so generally or ambiguously formulated that one can search for any"prophesied" events and indeed find them, if one knows which events actuallytook place.

The statements of Yaiva concerning the provision of evidence are linguisticequations. The freedom of dialectic interpretation is limited to synonymouswords, whose spheres of meaning are to a large extent congruent.

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Introduction to first names

The cited effects of first names derive from two different sources of the human mind. The general effects, adored in the consciousness of the native language, derive from the so-called subconscious. According to my understanding of Yaiva, the grosser effects can be compared to the main stream. The more refined effects, contained in the Sanskrit-translation of Yaiva, are independent of the phenomena of this world and of the native language. They form the more refined channels of consciousness and are responsible for the way in which the name-bearer perceives reality.